Product Description

The marriage of Kaname and Misako is disintegrating: whilst seeking passion and fulfilment in the arms of others, they contemplate the humiliation of divorce. Misako's father believes their relationship has been damaged by the influence of a new and alien culture, and so attempts to heal the breach by educating his son-in-law in the time-honoured Japanese traditions of aesthetic and sensual pleasure. The result is an absorbing, chilling conflict between ancient and modern, young and old.

Product Details

• Amazon Sales Rank: #16356 in Books
• Published on: 2001-02-01
• Original language: Japanese
• Binding: Paperback
• 160 pages

Review
A chilling climax. Tanizaki is a master of ambiguity in his own language and the subtle flavour of the work is skilfully preserved in this translation The Times One of Japan's most popular writers in this century. In this and his other books, he pulls aside the shoji that screens Japanese home life to eavesdrop on what people are really saying and thinking behind their polite facades New York Times It is important that the British public should become acquainted with this great twentieth-century Japanese fiction writer

About the Author
Junichiro Tanizaki was born in 1886 in Tokyo, where his family owned printing establishment. He studied Japanese literature at Tokyo Imperial University, and his first published work, a one-act play, appeared in 1910 in a literary magazine he helped to found. Tanizaki lived in the cosmopolitan Tokyo area until the earthquake of 1923, when he moved to the gentler and more cultivated Kyoto-Osaka region, the scene of The Makioka Sisters. There he became absorbed in the Japanese past and all his most important works were written from this point, among them Some Prefer Nettles (1929), Arrowroot (1931), The Secret History of the Lord Musashi (1935), several modern versions of The Tale of Genji (1941, 1954 and 1965), The Makioka Sisters (1943-48), Captain Shigemoto's Mother (1949), The Key (1956) and Diary of a Mad Old Man (1961). By 1930 he had gained such renown that an edition of his complete works was published and he was awarded an Imperial Award for Cultural Merit in 1949. In 1964 he was elected an honorary Member of the American Academy and the National Institute of Arts and Letters, the first Japanese citizen ever to recieve this honour. Tanizaki died in 1965.

Customer Reviews

Individual freedom vs. cultural traditions.
Written in 1929, Some Prefer Nettles is as relevant and fresh today as it was more than seventy years ago. Illuminating the conflict between the old, traditional ways of Japan and western, "modern" influences, obvious in Tokyo even in the 1920's, this story of an unsuccessful marriage could be contemporary, except in the details. The social unacceptability of divorce in Japanese culture and the resulting tensions felt by three generations of a Japanese family allow the western reader to enter an emotional world, a world of conflict rarely shared with outsiders and almost never understood.

Kaname and his wife Misako "do not excite each other," but they are stuck, perhaps permanently, in their loveless marriage. If Misako leaves Kaname, she will have to return to her father's home, a social outcast, without her son, who will stay with his father. Kaname will also suffer--he has failed as a husband. Considering himself "modern," Kaname has allowed Misako to take a lover, while he finds satisfaction in geisha houses and with prostitutes. As we follow this unhappy couple, we watch Kaname come increasingly under the influence of his conservative, traditional father-in-law, becoming more and more fascinated with old traditions--wearing the kimono, visiting the Bunraku puppet theatre, and appreciating the behavior of O-hisa, his father-in-law's doll-like mistress--while Misako relentlessly pursues materialistic and selfish goals, presumably western.

Tanazaki creates beautifully realized domestic scenes, and his subtle dialogue reveals character by what is not said as much by what is said. Kaname is a sympathetic character torn by his culture and loyalties, a man at the mercy of a cultural tradition which he also embraces. The culture itself is presented lucidly, allowing the reader to admire both the depth of its traditions and the forms, artistic and otherwise, through which it is expressed. This fascinating novel offers a westerner much to contemplate as we see how our emphasis on the individual engenders inevitable conflicts with societies valuing tradition and cultural uniformity. Mary Whipple

Individual freedom vs. cultural traditions.,
Written in 1929, Some Prefer Nettles is as relevant and fresh today as it was more than seventy years ago. Illuminating the conflict between the old, traditional ways of Japan and western, "modern" influences, obvious in Tokyo even in the 1920's, this story of an unsuccessful marriage could be contemporary, except in the details. The social unacceptability of divorce in Japanese culture and the resulting tensions felt by three generations of a Japanese family allow the western reader to enter an emotional world, a world of conflict rarely shared with outsiders and almost never understood.

Kaname and his wife Misako "do not excite each other," but they are stuck, perhaps permanently, in their loveless marriage. If Misako leaves Kaname, she will have to return to her father's home, a social outcast, without her son, who will stay with his father. Kaname will also suffer--he has failed as a husband. Considering himself "modern," Kaname has allowed Misako to take a lover, while he finds satisfaction in geisha houses and with prostitutes. As we follow this unhappy couple, we watch Kaname come increasingly under the influence of his conservative, traditional father-in-law, becoming more and more fascinated with old traditions--wearing the kimono, visiting the Bunraku puppet theatre, and appreciating the behavior of O-hisa, his father-in-law's doll-like mistress--while Misako relentlessly pursues materialistic and selfish goals, presumably western.

Tanazaki creates beautifully realized domestic scenes, and his subtle dialogue reveals character by what is not said as much by what is said. Kaname is a sympathetic character torn by his culture and loyalties, a man at the mercy of a cultural tradition which he also embraces. The culture itself is presented lucidly, allowing the reader to admire both the depth of its traditions and the forms, artistic and otherwise, through which it is expressed. This fascinating novel offers a westerner much to contemplate as we see how our emphasis on the individual engenders inevitable conflicts with societies valuing tradition and cultural uniformity.