Product Description

Professor Wells argues that there was no historical Jesus, and in thus arguing he deals with the many recent writers who have interpreted the historical Jesus as some kind of political figure in the struggle against Rome, and calls in evidence the many contemporary theologians who agree with some of his arguments about early Christianity. The question at issue is what all the evidence adds up to. Does it establish that Jesus did or did not exist? Professor Wells concludes that the latter is the more likely hypothesis. This challenge to received thinking by both Christians and non-Christians is supported by much documentary evidence, and Professor Wells carefully examines all the relevant problems and answers all the relevant questions. He deliberately avoids polemic and speculation, and sticks so far as possible to the known facts and to rational inferences from the facts.

Product Details

• Amazon Sales Rank: #940466 in Books
• Published on: 1994-12-19
• Original language: English
• Number of items: 1
• Binding: Paperback
• 250 pages

Customer Reviews

Nice Try but No Cigar
Wells has made a cottage industry of questioning whether Jesus existed. In addition to this book he has written "The Historical Evidence for Jesus" [1988] and "Who Was Jesus?: A Critique of the New Testament Record" [1989]. At one time he seemed willing to admit that Jesus actually existed around 200 BC ("The Jesus Legend" [1996]), but he apparently has reconsidered with "The Jesus Myth" [1998].

In this book he takes the position that Jesus was invented by Paul, embellished by the catholic and pastoral epistles, and placed in somewhat of a final form by the Gospels. The pagan mystery religions, with their dying and reborn divinities, served as a model for Paul's Jesus, and from there Jesus sort of morphed into a quasi-historical figure by the process of reading Biblical prophecies and making up details of his life to fit the prophecies.

Wells begins his argument by noting that the extra-Biblical testimony to Jesus is both sparse and late. Later on, however, he admits such a one as Jesus would likely have lived under the radar screen of widespread public awareness. He completely rejects both of Josephus' references to Jesus as Christian interpolations. Scholars generally agree that Josephus' longer notice of Jesus has been reworked by Christian copyists, but they use the second, less complimentary reference as evidence that the first was reworked by Christian revisionists. See
"Jesus and Christian Origins Outside the New Testament." Wells then tries manfully to show that when Paul speaks of meeting the brothers of the Lord, he is using that term metaphorically and doesn't really mean that they were actual brothers (or half-brothers, or step-brothers) of Jesus. In so doing he manages to turn in as fine an example of straining at a gnat to swallow a camel as can be found in Biblical interpretation. He takes the fact that Paul voices opinions compatible with Jesus' teaching without attributing them to Jesus to mean that Paul knew nothing of the earthly Jesus. As I demonstrated in my reference to straining at gnats, it is quite possible to echo Jesus' words without attributing them to him. (See Mt. 23:24). As Wells grudgingly admits, absense of evidence is not evidence of absense. Although Wells argues strenuously, without citation of evidence, that the incidents in Jesus' life were invented to fulfill Bible prophecy. What is much more likely, and what we can find evidence for having happened in other circumstances, is that actual historical events get interpreted as having been prophesied by earlier writings. Nostradamus is a fine example of the phenomenon, where his ambiguous verse gets twisted to fit every major happening in current events. I distinctly remember a noted psychic claiming on television that the Watergate scandal was prophesied in Nehemiah, because it refers in chapter 8 to a water gate. It is much more likely that Biblical prophecy was interpreted in light of historical events than that quasi-historical events were made up to fulfill Biblical prophecy. Wells mentions Polycarp, Bishop of Smyrna (70-156), in order to date the writing of Matthew and Mark, but never deals with the evidence that Polycarp was a student of one John, an apostle who knew Jesus. Again he mentions Papias (60-135), but never deals with Papias' personal acquaintance with an apostle named John nor with Papias' statement that he collected reminiscences of Jesus by eyewitnesses to his ministry. See "Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony."

Wells tries manfully to prove Jesus did not exist, but there is much more evidence for Jesus' existence than for the Trojan War, which is accepted as having actually happened ("The Trojan War: A New History") or King Arthur, who is agreed to have been an actual historical person ("The Discovery of King Arthur").