Product Description

In Development as Freedom Amartya Sen explains how in a world of unprecedented increase in overall opulence millions of people living in the Third World are still unfree. Even if they are not technically slaves, they are denied elementary freedoms and remain imprisoned in one way or another by economic poverty, social deprivation, political tyranny or cultural authoritarianism. The main purpose of development is to spread freedom and its 'thousand charms' to the unfree citizens. Freedom, Sen persuasively argues, is at once the ultimate goal of social and economic arrangements and the most efficient means of realizing general welfare. Social institutions like markets, political parties, legislatures, the judiciary, and the media contribute to development by enhancing individual freedom and are in turn sustained by social values. Values, institutions, development, and freedom are all closely interrelated, and Sen links them together in an elegant analytical framework. By asking 'What is the relation between our collective economic wealth and our individual ability to live as we would like?' and by incorporating individual freedom as a social commitment into his analysis Sen allows economics once again, as it did in the time of Adam Smith, to address the social basis of individual well-being and freedom.

Product Details

• Amazon Sales Rank: #2462 in Books
• Published on: 2001-01-18
• Original language: English
• Binding: Perfect Paperback
• 366 pages

About the Author
Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.

Customer Reviews

Very rewarding
This is a superb book that sets out Sen's influential approach to thinking about economic development. In it he combines economics and political philosophy to show how thinking about what people have and what they are capable of attaining, given their situation, can yield important insights into the nature of development. The focus is not just on the material aspects of development, but also on considerations such as political and societal participation, human rights and institutions. Sen views the ultimate goal of development as maximising peoples' freedom to lead the lives they wish within the context of society.
Among the 12 chapters, a couple of my personal favourites include his analysis of the problem of "Missing Women" in China, a chilling illustration of the consequences that a prohibition of societal participation can bring about. Also, his discussion on famines, which views their possible cause not just as crop failiure, but as a failiure of democratic rights.
Sen's writes with the aplomb that one would expect from a philosopher (he is published in ethics and political philosophy as well as economics). There are many parts of the book, especially one of the earlier chapters, that require some concentrated reading (several times in my case!) to fully grasp the ideas, but the rewards to be had are more than worth any effort put in.
I would thoroughly recommend this book to anyone with any interest in the developing world. This is a human, hopeful, brilliantly lucid and intelligent read that does what all the best non fiction does: really makes you think.

"Humanitarian" Economics for the 21st Century:
A readable and reasoned evaluation of the need to place "humanity" rather than "Economics" at the forefront of development. Sen questions the rational behind economist's supremacy in the field and graphically illustrates the dangers of such a myopic view. Sen places the "freedom" to live the life one has reason to value at the forefront of his argument. What lies at the heart of this book is the belief that the object of development is "increasing the range of human choice".

The most powerful example Sen gives of the danger of blind faith in the power of the Markets is the lesson taken away by the Development Community from the experience of the East & S.East Asian Tigers. In contradiction to the commonly held view which sees the Markets as central to the Tiger's success, Sen considers the E.Asian economic boom to be the result of the implementation of basic social policies, such as an emphasis on elementary education and health. He compares them to South Asia who duly swallowed the "lesson" and followed the East Asian market formula. Despite this S.Asia has consistantly failed to achieve the expected economic growth. Sen points to the S. Asian government's failure to implement basic social policies and stresses the fact that those implemented are often counter productive, such as an emphasis on higher education at the expense of universal elementary education etc.

He does not deny the necessarily close relationship between economic improvement and social improvement but he takes an extra step back and reminds his readers that true economic improvement, which will benefit a cross-section of society (rather than a privledges elite, and this is the main crux), is often a by-product of social development rather than the other way round.

Sen's seemingly radical stance is merely a return to older thought on the subject. Among others, he quotes from Aristotle's Nicomachean Ethics to illustrate his point: "Wealth is evidently not the good we are seeking; for it is merely useful and for the sake of something else".

Sen's is a valuable lesson, not only to all who work in the "Development Industry", whether Economists or otherwise, but to those politicians and think-tanks who take development in the "First World" for granted.

Criticism of his work as "impractical" merely outlines the Development Industry's fascination with quick-fixes, whose long term consequences often prove disasterous. His stress on basic freedoms of choice is highly adaptable. Sen presents us with a foundation on which to build . His is not a cure all formula to be rigidly applied.

Freedom as a better goal than GDP

This book describes new concepts and presents important, controversial, conclusions. The concepts are relevant for developed and developing countries. The foundation is Sen's view of well-being formulated as follows: "We all want the capability to live long (without being cut off in our prime) have a good life (rather than a life of misery and unfreedom)" and "We would all like to lead a kind of life that we have reason to value". To achieve that goal requires the removal of unfreedoms like poverty, lack of ability to be accepted for a job, lack of economic opportunities, health problems, discrimination, repression and arbitrary justice.
Freedom is an end in itself a means to be able to lead a satisfactory life. Individual freedom is also a condition for being able to act responsibly. Without opportunities because of a lack of capability, no responsibility. Increasing freedom as a goal is more complete than increasing the GDP per person. People have good reason to want income and wealth precisely because it "produces" freedom. GDP/person and freedom are related. When people can act responsibly because they have capabilities and can a find job, the GDP will increase automatically. .
The book is very rich in "surprising" conclusions all convincingly documented and presented. Only a few will be referred to here.
(1) An important cause of poverty in Sub Saharan Africa and South Asia is explosive population growth. If women have the freedom to decide the number of children to have the explosive population growth stops. There is no justification for using violent means to reduce family size. (2) All poor countries can afford basic healthcare and basic education as these are labour intensive and therefore low cost. (3) The opinion that democracy with free speech and elections is not suitable for Asians because of different Asian values has no factual basis.
(4) One of the fundamental freedoms people cherish is to buy what they want from whom they want and sell what they can to whom the want, that is the"free market". The idea that the free market can be left alone and will function perfectly as it is based on self-interest and greed is false. It requires effective legal structures that support the rights ensuing from contracts, that people can trust each and behave decently. Sen warns on the danger of "high minded sentimentality, assuming that all people are peculiarly virtuous and keen to be just" or the equally unrealistic "Low-minded sentimentality, which some economists appear to prefer, that we are only influenced by crude consideration of personal advantage". The free market" to function requires freedom, regulations and ethical values beyond greed and self-interest.
The book is brilliant but requires effort to read. Read at least chapter 1 The perspective on freedom, 6 The importance of democracy, 9 Population, food and freedom, 10 Culture and human rights and 11 Social choice and individual behaviour (100 pages).