Product Description

Aeschylus (525–456 BC) brought a new grandeur and epic sweep to the drama of classical Athens, raising it to the status of high art. In Prometheus Bound the defiant Titan Prometheus is brutally punished by Zeus for daring to improve the state of wretchedness and servitude in which mankind is kept. The Suppliants tells the story of the fifty daughters of Danaus who must flee to escape enforced marriages, while Seven Against Thebes shows the inexorable downfall of the last members of the cursed family of Oedipus. And The Persians, the only Greek tragedy to deal with events from recent Athenian history, depicts the aftermath of the defeat of Persia in the battle of Salamis, with a sympathetic portrayal of its disgraced King Xerxes. Philip Vellacott’s evocative translation is accompanied by an introduction, with individual discussions of the plays, and their sources in history and mythology.

Product Details

• Amazon Sales Rank: #135198 in Books
• Published on: 2001-02-02
• Original language: Greek
• Number of items: 1
• Binding: Paperback
• 160 pages

About the Author
Aeschylus was born of noble family near Athens in 525 BC. He took part in the Persian Wars, adn his epitahp represents him as fighting at Marathon. He wrote more than seventy plays, of which only seven have survived.

Customer Reviews

Old yet ageless tragedy by "the other Greek tragedian"
In life and death, Aeschylus is overshadowed by Sophocles. The most tragic thing about Aeschylus is the fact that the great majority of his work was lost in the mists of time. Three of these plays are the only surviving members of three different trilogies. The Suppliants is the conclusion of Aeschylus' own Oedipus trilogy, focusing on the final battle of the twice-cursed sons of Oedipus. Not only was this play overshadowed by Sophocles' Antigone, the final few pages are apparently spurious; someone a half century after it was written felt compelled to add Antigone and Ismene to the action, countering the writer's original presentation of the tragedy. The Persians is interesting because it is based on real history, namely the routing of the Persian army by the Athenians at Salamis. Eight years are all that separate the battle and Aeschylus' dramatization of it.

I must say that tragedy is the right word for these plays. I would dub them "poor me" dramas. In each case, one or more characters suffers an ignominious fate and bemoans his/her/their lot in life, sometimes cursing the gods to boot. In Prometheus Bound, the giant Prometheus has been chained to a rock on a mountainside as divine punishment for stealing fire from Hephaestas and giving it to humans. Prometheus is proudly defiant and has a word or two to say to just about every man and god he is exposed to. The Persians must have been received very well by the Athenians because it casts Persia and her king Xerxes in a pitiful light. When a long-overdue messenger arrives home with word that the Persian army has been decimated, the whole community wails and mourns their fate; when the defeated Xerxes arrives, he takes the suffering to yet another level, his pride destroyed and replaced with self-loathing and defeatism. Seven Against Thebes details the attack by Polyneices and his followers on his brother Eteocles and the city of Thebes. While much of the play consists of the naming of the opposing champions to lead the fight at each gate, I was most interested in the dialogue between the chorus of Theban women and Eteocles. The women rush in fright to the statues of the gods, pleading for mercy and grieving over their fate. Eteocles is offended by their defeatist words, saying such talk will spread doubt and fear among the city's defenders and is an injustice reflecting a loss of faith in the gods whose likenesses they are embracing.

I consider The Suppliants the best of these four dramas, as it contains some action whereas the other plays are basically static in setting. The story of Io, a fair maiden turned into a cow/human creature and cursed by a maddening gadfly by Hera due to Zeus' pursuit of her, forms a provocative background to this tale. Io's descendants number 50 women and 50 men, and the lustful men seek to forcibly take their female cousins for wives. The women run to Argos and seek the protection of its king and people, setting the stage for a great battle (which unfortunately takes place in a lost drama).

I enjoyed these dramas, although I can't say I would care to see them presented on stage. For the most part, nothing happens, but everyone is miserable and none too shy to broadcast that misery. There can be no mistaking these plays for comedies, yet they do speak to timeless matters of the human spirit even today.