Product Description

Twenty-three centuries after its compilation, 'The Politics' still has much to contribute to this central question of political science. Aristotle's thorough and carefully argued analysis is based on a study of over 150 city constitutions, covering a huge range of political issues in order to establish which types of constitution are best - both ideally and in particular circumstances - and how they may be maintained. Aristotle's opinions form an essential background to the thinking of philosophers such as Thomas Aquinas, Machiavelli and Jean Bodin and both his premises and arguments raise questions that are as relevant to modern society as they were to the ancient world.

Product Details

• Amazon Sales Rank: #5204 in Books
• Published on: 1981-11-19
• Original language: Greek
• Number of items: 1
• Binding: Paperback
• 512 pages

The Philosophical Review
"Richard Kraut's new translation of and commentary on Politics: Books VII and VIII, which provides Aristotle's account of the ideal city, is an extremely distinguished contribution to our understanding of the Politics"

Review
Richard Kraut's new translation of and commentary on Politics: Books VII and VIII, which provides Aristotle's account of the ideal city, is an extremely distinguished contribution to our understanding of the Politics (The Philosophical Review )

Kraut's translation is clear, accurate, and readily intelligible to the Greekless reader: indeed, it satisfies these desiderata perhaps better than any other available English translation (The Philosophical Review )

About the Author
Aristotle was born at Stagira, in the dominion of the kings of Macedonia, in 384 BC. For twenty years he studied at Athens in the Academy of Plato. Some time later, became the tutor of young Alexander The Great. His writings have profoundly affectedthe whole course of ancient and medieval philosophy. T. A. Sinclair was Professor of Greek at the Queen's University of Belfast for 27 years. Trevor J. Saunders is Professor of Greek at the University of Newcastle upon Tyne.

Customer Reviews

Worth the effort...
Aristotle was an important thinker, born in 384 BCE at Stagirus (a Greek colony), who is considered by many the founder of the realist tradition in Philosophy. He wrote many noteworthy books, among which "The Politics" stands out. "The Politics" is one of the first books I read at university, and even though it took me a lot of time to read it, I ended up being grateful to the professor that included it as obligatory reading material for History of Political Ideas I :)
In "The Politics", the author begins by analyzing the human being, that is in his opinion a political animal by nature. Afterwards, he explains what are, for him, the origins of the polis: family, small village and then, polis. Aristotle says that even though the polis is the last chronologically, it is all the same the most important, because it is autarchic. The polis (not exactly like our states, but similar to them in some aspects) is a natural community, because it answers to something that human beings need. Only in the polis will men find perfection, only there will they be completely human. Aristotle distinguishes between citizens and non-citizens (the vast majority), and points out that only citizens have political rights. The author delves in many other themes, for example the causes of revolution, the good and bad forms of government, and the "ideal" form of government. What is more, he also considers several constitutions, and talks about the adequate education that forms good citizens for the polis.

Now, why should you read a book that was written many centuries ago and that on top of that isn't especially easy to read?. The answer is quite simple: "The Politics" is worth it. Of course, you will find faults in some of Aristotle's opinions (for instance, he thought that slaves were "live property", and that slavery was a natural institution), but you cannot ignore that most of his book is as relevant today as it was when he wrote it. "The Politics" is a book that teaches the reader to analyze reality, and to watch things differently, from another perspective. It also mentions several times that it is always necessary to take into account the context, because there are not perfect solutions good for every circumstance. Even though that seems merely common sense, it is an often forgotten truth...

On the whole, I can recommend this book to all those who are interested in Political Science, History of Ideas, or simply curious. I can guarantee that if you are patient enough to end it, you will learn a lot.

Belen Alcat

The Politics
I'm not a philosopher or philosophy student, but I like The Politics a lot -- some of it. I think what I find boring in the book is what Aristotle found most interesting: the analysis of different types of constitution, which was best, the flaws of each and so on. To my pragmatic mind this seems a strange interest. You live under a certain constitution, and it has flaws and benefits to a greater or lesser degree, and that's it! What does it matter that another constitution is better or worse; or that one can imagine a better or worse constitution! I must say that Aristotle's obsession with the mean seems bonkers to me. "The law is the mean" seems more helpful to me than his application of this idea to ethics. He must have been a passionate man, subject to violent extremes of behaviour.

Aside from this idee fixe -- the doomed philosophical wish to regulate human behaviour -- Aristotle seems immensely sensible. I love his characterisation of wealth as a tool, or the comment that an official becomes worthy of respect when they become an official (which applies to royalty too), or the comment that the drawback of communal ownership is that people take less care of things owned by many people than things they own themselves, or the comment that it s pleasant to have money because only then can we make a gift of it. Aristotle seems much more aware of human nature than Plato is, although I enjoy The Republic, not as a practical plan of a state but as an immense artistic creation, like a novel or a play, or (because of the depth of the thought) like an author's whole oeuvre: Shakespeare or Dickens or Henry James.

My favourite part of The Politics is the last two books, on education. It's astonishing to learn of the importance the Greeks attached to music. When did music become a pastime for us? Although reading these last two books I have the persistent thought that civilisation has declined, and that we live like visitors to a clockwork shop, surrounded by useless technical marvels which we look at with glazed eyes. The Benthamite view of education (it's necessary for the economy) or art (it's useful for the economy) make me weep when they are put beside Aristotle's notion of education as work itself, and his idea that you need to learn precisely *for* leisure (how cheap our notion of leisure is beside this!) "But to be constantly asking 'What is the use of?' is unbecoming to those of superior mentality and free birth" -- this might profitably be disseminated in our society.