Consciousness: A Very Short Introduction (Very Short Introductions)
|
| List Price: | £7.99 |
| Price: | £4.77 & eligible for FREE Super Saver Delivery on orders over £5. Details |
Availability: Usually dispatched within 24 hours
Dispatched from and sold by Amazon.co.uk
50 new or used available from £2.32
Average customer review:Product Description
Consciousness, 'the last great mystery for science', has now become a hot topic. How can a physical brain create our experience of the world? What creates our identity? Do we really have free will? Could consciousness itself be an illusion? Exciting new developments in brain science are opening up debates on these issues, and the field has now expanded to include biologists, neuroscientists, psychologists, and philosophers. This controversial book clarifies the potentially confusing arguments, and the major theories using illustrations, lively cartoons, and experiments.Topics include vision and attention, theories of self and will, experiments on action and awareness, altered states of consciousness, and the effects of brain damage and drugs.
Product Details
- Amazon Sales Rank: #21616 in Books
- Published on: 2005-03-24
- Original language: English
- Number of items: 1
- Binding: Paperback
- 146 pages
Editorial Reviews
The Guardian
"A vert thought-provoking book."
Review
A very thought-provoking book. (The Guardian )
The Guardian
"A very thought-provoking book."
Customer Reviews
A great scientist takes a wrong turning
I first encountered Blackmore when, after searching long and hard for a scientific explanation of out-of-body experiences, I came across her book Beyond the Body. It was astonishingly well researched and offered a rational, convincing explanation for phenomena that were usually neglected by the scientific community. I became an instant fan and have followed her work ever since. But now, alas, she has aligned herself with the Dawkins/Dennett axis of drivel, and my loyalty to her is badly shaken. In this book (a shorter version of her Consciousness: An Introduction) she follows Dennett by denying the existence of consciousness and then indulging in much speculation about the properties and evolutionary history of this non-existent entity. Consciousness, she maintains, is an 'illusion', which she defines as something that exists but does not have the properties it appears to have. She then proceeds to discuss it as if it does not in fact exist, and slips into calling it a 'delusion', which she apparently regards as a synonymous term. So far, so Dennett. She follows Dawkins by labeling just about everything a 'meme' (as Poe might have said 'All that we see or seem is but a meme within a meme'), unless she happens not to approve of it, in which case it is 'a virus of the mind'. As an example, she indulges in a quite intemperate and completely irrelevant rant against religion, in which Roman Catholicism is described as a parasitic infection. Like Dennett and Dawkins, she leaves no axe unground.
So why do I give the book 5 stars if I disagree with so much of it? Well, I guess you can't keep a good scientist down, and Blackmore is still a great scientist. She brings considerable knowledge and erudition to the subject, presents fair summaries of opposing views, and gives excellent descriptions of odd phenomena like Libet's Delay and the Cutaneous Rabbit. And her style is as readable as ever. I was suspicious when I saw that her son Jolyon had contributed many of the illustrations - it smacked of nepotism - but I have to say his drawings are really charming and add greatly to the text. The other illustrations are useful too - with the possible exception of a photograph of the author opening a fridge door - which isn't always the case with this series. The book ends with a very useful Further Reading list. It's thus an excellent introduction to the subject (although I think John Searle's The Mystery of Consciousness is still the best place to start).
So, I shall keep the faith and continue to read everything Susan Blackmore publishes. I just hope that one day, just as she once abandoned a belief in the paranormal, she sees the light and abandons the axis of drivel.
A great little primer on the subject
A terrific little book that should only have taken me a few hours to read, but instead took a week because I frequently stopped to ponder the philosophically challenging examples she uses. I thought I already knew the subject reasonably well, but there's plenty in this small volume that's new and challenging.
Well worth reading her other book too: Conversations on Consciousness in which she talks to several leading figures in the field, and where her own biases on the subject rub up against theirs.
Very easy to read, with illustrations and no jargon. Heartily recommended!
Understanding consciousness: A brief review
What is consciousness? How do a set of electrical responses of millions of brain cells produce private, subjective conscious experience? Several theories have been proposed, and they include, grand unifying theories, quantum mechanical theories, biophysical/neurochemical mechanisms, philosophical, and spiritual theories. None of these completely explain the relationship between mind and brain (body), or subjective and objective thoughts. That is, the way things seem to me as opposed to how they should be objectively; in other words, the theory has to explain how subjective experience arises from objective brains? How billions of interconnections of neurons produce perception, learning, memory, reasoning, language, and finally consciousness. Different areas of brain perform different functions, such as, vision, hearing, speech, body image, motor control, and many other tasks. They are linked to each other but not into one control processor to produce consciousness. For example, pain is visible to a certain extent, but one can not fully comprehend another person's pain unless one experience that pain oneself.
Throughout history, philosophers and scientists proposed some form of dualism that mind and brain are different, however, some scientists prefer monism; the mind and body are one and the same, but this does not explain a consistent physical world. A third form preferred by physicists is materialism, which makes matter most fundamental. This also does not explain how a physical brain (matter) can give rise conscious experience. It is also unclear if consciousness is a power (energy) or a force but the laws physics relate each other.
Could consciousness lags behind the events of the world? The experimental results of Benjamin Libet are discussed (chapter 3) in light of dualist theories, quantum mechanics, Higher order of thought (HOT) theory, and Global workplace theory. Each theory offers explanation for certain aspect of consciousness, but eludes from addressing the subjectivity experience. In chapter 4, there is a brief discussion of weather consciousness is a grand illusion: Much of this concept depends on individual visual awareness. In chapter 5, the spirit, self and souls are discussed in light of many theories. The Upanishads, the sacred scriptures of Hindus, and Buddhist philosophy propose self is as an independent entity, but modern philosophers such as David Hume claim that self is a bundle of sensations. The experimental results of psychologists Roger Perry, Michael Gazzaniga, and Earnest Hilgard have been discussed. Most theories equate self with a particular brain process, but fail to explain the relationship of self with consciousness. Chapter 6 discusses the origin of free will that makes the decision or expresses willingness, is that inner self or due to power of consciousness? Since all events in the universe are deterministic, i.e. all events are determined by prior events. It follows that everything happens in future is inevitable; hence no room for free will! However some philosophers argue that deterministic process is chaotic and outcomes are complex, which may not be predictable. Therefore both determinism and free will could coexist independently. Many psychologists believe that free will is an illusion. In chapter 7, altered states of consciousness, due to sleep and dream, psychoactive drugs, stimulants, out of body experiences, and meditation are discussed in relation to mind and consciousness. The last chapter presents an interesting discussion about the evolution of consciousness and examines if animals have consciousness. The author presents arguments in favor of lack of consciousness in animals because they do not have language skills. It is proposed that language and mathematical skills coupled with deep thoughts help humans to communicate about past, present and future that may confer consciousness. This argument is unclear since the term consciousness itself needs to be defined. This book is well written and it is recommended.



