Product Description

Progress in the neurosciences is profoundly changing our conception of ourselves. Contrary to time-honoured intuition, the mind turns out to be a complex of brain functions. And contrary to the wishful thinking of some philosophers, there is no stemming the revolutionary impact that brain research will have on our understanding of how the mind works. "Brain-Wise" is the sequel to Patricia Smith Churchland's "Neurophilosophy", the book that launched a subfield. In a clear, conversational manner, this book examines old questions about the nature of the mind within the new framework of the brain sciences. What, it asks, is the neurobiological basis of consciousness, the self, and free choice? How does the brain learn about the external world and about its own introspective world? What can neurophilosophy tell us about the basis and signficance of religious and moral experiences? Drawing on results from research at the neuronal, neurochemical, system and whole-brain levels, the book gives an up-to-date perspective on the state of neurophilosophy - what we know, what we do not know, and where things may go from here.

Product Details

• Amazon Sales Rank: #410546 in Books
• Published on: 2002-11-22
• Original language: English
• Number of items: 1
• Binding: Paperback
• 438 pages

Review
"Churchland explores the organic concept of self and nonself and what they mean both biologically and philosophically." -- Terrence Riley, MD, "JAMA"

Customer Reviews

In the depths of the mind
Traditional philosophy has had a rough time lately. The wealth of new information on the brain is forcing us to re-think what the mind is and how it works. Churchland offers the most comprehensive and understandable overview of these challenges currently in print. This outstanding panoramic view of "brain science" provides any reader with challenging questions and offers means to derive the answers. These come not from the reader's knowledge of cognitive science, but from the applicaton of logic. Churchland imposes few responses of her own. Fluent in the science and its presentation, she has varied experience in cognitive science. Her earlier book "Neurophilosophy" coined a term indicating where further work is needed and how the results might be applied. This book brings us up to date and enlarges on that earlier study.

The book is well organized with a superb Introduction surveying the history of thinking on the mind-body relationship. Brain research, hindered by physical difficulties and traditional thinking, was slower to develop than other sciences, such as astronomy or physics. The fundamental organization of brain structure and mechanics are well described and illustrated. The remaining body of the book discusses the three "big questions" philosophy has dealt with over the millenia: Metaphysics, Epistomology and Religion. Each topic is defined with an historical synopsis. Applications of the brain's reaction to phenomena as applied to the subject fill the remainder of each section. Bibliographies and Internet sites are listed at the end of each section within the topic.

The questions she poses are the "deep" ones - pondered and debated for centuries. We call them "deep" because all prior thinking and arguing hasn't resolved them. What, she asks, is the neurobiological basis of consciousness, the self, and free choice? Churchland contends that neurosciences are, at last, bringing answers in view. Her queries aren't limited to classroom debate. She addresses ideas many of us have pondered. Her approach is still novel in the minds of many - she wishes to merge science and philosophy into an integrated discipline. This seems simple, but the task is immense. Tackling it with confidence, she proposes methods for the merger and applies examples.

Churchland simply asks, "what is the evidence supporting the notion?". If there is no buttress available, she urges dismissal of the idea in favour of a new thesis. She teaches us to look for ourselves - what are the pitfalls of blind acceptance? The traps we have fallen into may be filled in with empirical evidence. The result, she stresses, is a sounder footing for our thinking about many issues, moral, psychological and ethical.

Classifying this book as a "textbook" may have been appropriate for the earlier edition, clearly this volume goes beyond the realm of academia. Churchland's expressive style makes the issues available to anyone interested in the subjects of belief, behaviour, "free will" and how we deal with them. Churchland has adapted an effective trove of illustrative material to enhance her excellent prose. Ranging from photographs through various graphics, the illustrations provide further explanation of the points she makes. [stephen a. haines - Ottawa, Canada]

Philosophy meets neuroscience accessibly and controversially
This masterly book summarizes a prodigious amount of research about the workings of the brain. Author Patricia Smith Churchland introduces the basics of neuroscience to the realm of philosophy. She says that present scientific knowledge about the brain makes it implausible that there is any such thing as an immaterial mind or soul. A committed materialist (although she does not make the case for materialism), she puts a mass of incomplete scientific evidence before you and says that more scientific evidence will emerge over the next decade or so to complete the picture and solidify the case. She does not do justice to contrary views, which she introduces as straw men, easily knocked down. That said, we find that Churchland provides a valuable, highly readable discussion of the challenges neuroscience presents to philosophy. She makes it clear that any philosophy of consciousness must be informed by knowledge of the brain.