Martin Heidegger: Between Good and Evil
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Average customer review:Product Description
This is a biography of Martin Heidegger chronicling his rise along with the thought he honed on the way, with its debt to Heraclitus, Plato, and Kant, and its susceptibility to the conservatism that emerged out of Germany's loss in World War I. A chronicle of ideas and personal commitments and betrayals, the author combines accounts of the philosophy with the details of the loves and lapses that tripped this intellectual. It includes coverage of Heidegger's transformation into a propagandist for the National Socialist regime.
Product Details
- Amazon Sales Rank: #225740 in Books
- Published on: 1999-10-14
- Original language: English
- Number of items: 1
- Binding: Paperback
- 496 pages
Customer Reviews
Excellent Intellectual Biography
This is an excellent and dispassionate biography of Heidegger's career. This is mainly an intellectual biography with a minimum of personal detail presented. Safranski does a superb job of explicating Heidegger's thought and provides concise, insightful summaries of Heidegger's intellectual milieu. Heidegger emerges as a man of remarkable talent and ambition. His goal was nothing less than a reformulation of philosophy on radically new bases. He set out to destroy the metaphysics of Kant, Descartes, Aristotle and saw himself as the equal of Plato. He succeeded to a great extent though at the cost of greatly narrowing the scope of philosophic inquiry and as Safranski demonstrates, he did not produce positive results in the sense of the metaphysics of his chosen targets. Safranski deals very well with Heidegger's notorious period of enthusiasm for Nazism. He demonstrates that Heidegger's often fervent support for Hitler grew directly from Heidegger's philosophical preoccupations of the late 20s and early 30s. Safranski shows as well that Heidegger dropped Nazism because the Nazis were insufficiently revolutionary for Heidegger. Heidegger made no more forays into public life but spent the remainder of his career as a philosophical oracle. This biography is more than a good introduction to Heidegger's thought, it is a real contribution to the intellectual history of the 20th century.
Fascinating intellectual biography
Safranski's book makes an excellent case for the idea of an intellectual biography. It demonstrates that something material is left out when we consider a thinker's work entirely outside the life and context that produced it. For instance, Safranski's account allows one to discern the peculiarly performative aspect of this philosophy. Heidegger is revealed as a thinker who early on was quite conscious both of his great ambitions and of precisely what--in the feverish intellectual climate of the Weimar republic--was needed to fulfill them. Thus the overwhelming success of Being and Time upon its publication can be appreciated as not only a philosophic achievement, but also as a coup of intellectual self-promotion.
Another virtue of the work is the detached, and at times bemused distance Safranski adopts toward his subject. Given the gravity of the issues at stake, one might object that detachment is hardly called for; yet Safranski's relative coolness permits the damning facts to speak for themselves with that much more force. And none does so more loudly than the matter-of-fact, almost inevitable way in which Heidegger embraced National Socialism. Behind the grotesque intellectual irresponsibility of someone who must have known better we can make out--disturbingly--only a diffuse, tepid banality.
In order for this shock to hit home, Safranski must of course first convince us of Heidegger's genius, and he does not disappoint here. The chapter on Being and Time alone makes the book worth buying. Unlike other English-language expositions--especially some highly sympathetic ones--the work never produces the disagreable feeling that Heidegger's words are being "translated" for our consumption. Instead they are allowed to retain that degree of opacity which is probably so essential to their influence and evocativeness. Yet the quality of Safranski's overall exposition is such that, at those times when he chides his subject for hyperbole or obscurantism, one never feels that he i! s motivated by the impatience of Heidegger's usual no-nonsense, positivist critics.
The name Heidegger has apparently always generated strong feelings. Safranski's relatively detached approach ("balanced" is not quite the word I would use) has as one of its beneficial effects a subtle kind of displacement. It allows us to see that it is ultimately not Heidegger that is most at stake, but the nature of philosophy itself. Heidegger's thought freed from its historical and political entanglements may well be less objectionable, but also much less interesting in terms of the (ultimately philosophical) aporias they pose for his chosen discipline.
F. Gonzalez
A first-rate inquiry into a crucial 20th Century thinker
Safranski has achieved something almost unique: this is a balanced biography which does not seek to exonerate or condemn, which does not spare the rod when necessary, and which does not shirk the huge burden of history and circumstance which prevails upon all of us. Heidegger, the greatest and most controversial thinker of our century, certainly does not emerge in a better light, but his life is made all the clearer in this magnificent and detailed work.




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