Product Description

The Great Philosophers brings together in one volume and in chronological order the best from our hugely successful series: Anthony Gottlieb on Socrates; Bernard Williams on Plato; John Cottingham on Descartes; Roger Scruton on Spinoza; David Berman on Berkeley; Anthony Quinton on Hume; Terry Eagleton on Marx; Ray Monk on Russell; Jonathan Ree on Heidegger; Peter Hacker on Wittgenstein; Frederic Raphael on Popper Andrew Hodges on Turing.

Product Details

• Amazon Sales Rank: #161213 in Books
• Published on: 2001-04-05
• Original language: English
• Binding: Paperback
• 512 pages

Amazon.co.uk Review
The Great Philosophers is a collection of twelve detailed essays describing and assessing one particular aspect of the philosophy of the acknowledged greats and in this respect it differs from standard introductory surveys. Philosophers under discussion include Socrates, Plato, Descartes, Spinoza, Berkeley and Hume as well as Marx, Russell, Wittgenstein, Heidegger, Popper and Alan Turing.

Like Bryan Macgee's classic book and television series of the same name it is a book written by philosophers on philosophers which aims to strike a balance between accessibility and authoritativeness. As one would expect this is not always an easy read in the way that Alain de Botton's The Consolations of Philosophy certainly is, but the extra work brings far greater rewards. If you have read and enjoyed de Botton's philosophical appetiser then you're ready for the main course.

Why buy this book as opposed to picking up something from your local second-hand bookshop? One reason is that there are at least three or four truly outstanding essays here--Monk on Russell's philosophy of mathematics; Jonathon Ree on Heidegger's Being and Time; and Roger Scruton on Spinoza's ethics, are fascinating and seriously edifying pieces by anyone's standards. Another more powerful reason perhaps is that one can grasp the basics of the Western philosophical tradition without getting bogged down in the philosophical mumbo-jumbo of the recent past. The contributors manage to convey a sense of the true philosophical greatness of their subjects without worshipping them or patronising the reader.--Larry Brown

About the Author
Frederic Raphael was born in Chicago in 1931. He was educated at Charterhouse and St. John's College in Cambridge where he was a major scholar in Classics. He has written nineteen novels. His other works include translations, essays and radio plays. He is a regular contributor to The Sunday Times literary and travel pages. He is married with three children. He divides his time between France and England.

Customer Reviews

Very accessible
I bought this book just before a long flight hoping it would help me sleep, how wrong I was! A good introductory and accessible book to the philosophers covered and in fact you could probably use it as a bluffers guide although thats not the intention of the authors.

Each philosopher and their main themes are explained in a manner designed to make you want to find out more. Very well done.

abstruse
I was looking for an accessible introduction to philosophy - this isn't it - I found the majority of essays to be overly complicated without the author trying to make it understandable - i.e. no examples were given to try and illustrate the philosopher's ideas. This book is more suited to someone who has something of a grounding in the subject!

Body, mind, god, language, truth
This book is a rather biased introduction to Western philosophy through short comments on twelve of its greatest representatives. Some very important names have been left out, like Leibniz, Kant, Schopenhauer, Nietzsche or Quine.

Socrates, Plato
There has been a lot of `silence' about how Socrates corrupted the Athenian youth. Perhaps, we can find the answer in Xenophon. In his `Conversations with Socrates', he writes: `Where offices were filled by men who satisfied the legal requirements, he considered the institution to be an aristocracy; where they were filled in accordance with a property qualification, a plutocracy; where they were filled by anybody, a democracy.' In other words, Socrates was an anti-democrat. (It is not correct to state that `Socrates was too democratic for the Athenians.')
This anti-democratic stance was not a minor affair, as we can also read in Xenophon (`A History of My Times'): the Thirty (oligarchs) `went on a killing spree, murdering all democratic opponents, more Athenians than all the Peloponnesians did in ten years of war.'
Plato also attacked relentlessly the `democratic beast' in his works. R. Williams calls it his `unashamed autocratic temperament'.

Spinoza
As R. Bendix notes in his portrait of Max Weber: `Occidental religion could never resolve the paradox of an imperfect world created by a perfect God.'
Spinoza tried also, but failed miserably. For him, there is only one substance, God, with infinitely many attributes, like body and mind. Because God is identical with nature, nothing in the world is free (we have to be cheerful!)
But, how about good and evil in the real world? His answer: Man has inadequate and confuse perceptions,
For R. Scruton, superstition has cloaked itself in the name of science. But, is all this `religious stuff' all over the world not superstition? The religious (superstitious) fight one another like mad in the name of God for `secular' power.

Berkeley, Heidegger
For Heidegger `all truth is relative to Daseins's being'. For him, `before Newton's laws were discovered, they were not `true'.' Of course, they were true, they existed. Newton only discovered and formulated them.
For R. Rorty, objective truth is completely illusory. But, truth is correspondence with the facts (A. Tarski). Of course, we don't know all the facts.
(Meta-) language is only one way (a good one) to report (human understanding) on the truth (the facts). Other means are doing, experiencing, experimenting, thinking, feeling, calculating, looking. As the great philosopher W.V.O. Quine said, `this much is quite properly a problem involving language. But what there is is another question.'

The body-mind problem (Descartes, Berkeley, Heidegger, Wittgenstein)
This problem can be resolved by one stroke of a pen.
In a famous interview for the BBC with Bryan Magee, W.V.O. Quine said, ``Processes (like emotions) in physical objects (people) are always accompanied by microphysical changes. In fact, they are those changes.'
Another brilliant scholar, Lee Smolin wrote that `space and time are not continuous, but discrete; that the world is made of processes, not things; and that the world is nothing more than an evolving network of relationships, of which causality is the most important.'
This idea (physicalism) is, of course, far too revolutionary to be taught everywhere in school, because it annihilates one of the most important power bases in the world.

Wittgenstein
In his masterly biography of Wittgenstein, Ray Monk shows clearly that for Wittgenstein the most important issue in philosophy was `ethics' and that his language obsessions only aimed at formulating clear formulations about ethical questions.

Popper
An excellent introduction to Popper's work has been written by Bryan Magee.
`The Poverty of Historicism' is not his best work.
By the way, F. Fukuyama's `The End of History" is not a Popperian book. It is based on a re-interpretation of Hegel by Alexandre Kojève, who claims that desire for recognition and prestige is the central issue in man's life. This latter idea Kojève `loaned' from the German psychiatrist Alfred Adler.

The excellent article on Turing by Andrew Hodges is a shorter version of his monograph.

For a devastating verdict of post-modernism, with which certain authors here seem to be in love, see Guido Giacomo Preparata.

By far, the best introduction to Western philosophy is the book by Bryan Magee with the same name.