Product Description

What do Christians hope for? To leave this wicked world and go to 'heaven'? For the 'kingdom of God' to grow gradually on earth? What do we mean by the 'resurrection of the body', and how does that fit with the popular image of sitting on clouds playing harps? And how does all this affect the way we live in the here and now?Tom Wright, one of our leading theologians, addresses these questions in this provocative and wide-ranging new book. He outlines the present confusion about future hope in both church and world. Then, having explained why Christians believe in the bodily resurrection of Jesus himself, he explores the biblical hope for 'new heavens and new earth', and shows how the 'second coming' of Jesus, and the eventual resurrection, belong within that larger picture, together with the intermediate hope for 'heaven'. For many, including many Christians, all this will come as a great surprise.Wright convincingly argues that what we believe about life after death directly affects what we believe about life before death. For if God intends to renew the whole creation - and if this has already begun in Jesus' resurrection - the church cannot stop at 'saving souls', but must anticipate the eventual renewal by working for God's kingdom in the wider world, bringing healing and hope in the present life.Lively and accessible, this book will surprise and excite all who are interested in the meaning of life not only after death but before it.It is intended for readers of Tom Wright's other books, such as "Simply Christian" and "Evil and the Justice of God".

Product Details

• Amazon Sales Rank: #12954 in Books
• Published on: 2007-12-21
• Original language: English
• Binding: Paperback
• 352 pages

About the Author
Tom Wright is Bishop of Durham and is a regular broadcaster on radio and television. He is the author of over forty books, including the popular For Everyone guides to the New Testament and the magisterial series entitled Christian Origins and the Question of God.

Customer Reviews

awesome book
this is an awesome book which really makes you think. The main revelation for me in that we won't go up to heaven, but Jesus will come down to us...and we are currently living in the new world promised (through the resurrection of Jesus) and every bit of good we do with be enhanced and amplified by God and included in the new creation, new christians are new "bits" of creation and we have to work together to bring the new creation properly into focus - which, in God's timing, will brought about..obv the world now is still full of sadness and evil but this will be eliminated and the good left behind..Tom Wright tells it sooooo much better than me, so if my jumbled description which i'm still trying to get my head around has interested you at all, buy it. It's awesome.

Recovering a deeper understanding of the Christian hope
What are we waiting for? And what are we going to do about it in the meantime? These are the big questions Tom Wright asks right at the start of this wide-ranging examination of the classic Christian concept of hope. Characteristically thorough, but nevertheless crystal-clear throughout, Wright's book takes a critical look at an idea that, for Christians as much as for anyone else, has become rather `fuzzy'.

But if you thought Christian hope was simply a matter of clocking into heaven when you die (perhaps after a period of dutiful post-death `journeying' - the idea of purgatory being very much in vogue, it seems), Wright may make you think again. Master of the pithy phrase, he draws the reader's attention to "life after `life after death` " - for the ultimate reality is a new heaven and a new earth. And that has massive implications for our lives now: it means we are not `restoring a great painting that's shortly going to be thrown on the fire', or planting roses in a garden about to be bulldozed: what we do now matters for all time and eternity. So we need to take this earth - its beauties, our bodies, justice, God's rule - with the utmost seriousness. And celebrate the person and the event that give it all value and undergird its hope - Jesus and his resurrection. In one of my favourite passages, Wright urges us to celebrate Easter right through to ascension, using the time to take up something new that might help us `wake up in a whole new way' - give us `a sniff of new possibilities, new hopes, new ventures' - and in doing so bring something of the real meaning of Easter.

The author's exploration of our future hope is carefully grounded in an analysis of what the resurrection meant for early Christians, and how they understood the future of hope - so much more than `heaven when you die'. All this, and a quick tour of (a Wright understanding of) heaven, hell, purgatory and the real meaning of the `rapture'.

`Surprised by hope' is a richly rewarding read - though not without its faults. Wright has much to say about the importance of the created order being redeemed and renewed, but he doesn't give many clear pointers as to what that might mean for us now, or refer us to the growing theological literature that does so. And though his stated aim is to set out some practical ways hope can come alive for individuals or communities that lack it, he concentrates less on the practicalities than on digging some really solid foundations from which they can rise. But these are minor blemishes. What endures from the book? A clear call to build for the kingdom - a job of work that draws on a hope for the present and the future, grounded in a past event of eternal importance. Time to stretch that canvas on a new frame, and bed those roses in...

Important ideas, clearly expressed, forcefully argued
In many ways this book acts as a popular level summary of Wright's recent thinking, and that is both its strength and ultimately also its weakness. The book's big idea is that Jesus' bodily resurrection is not a one off event but rather the forerunner of the general resurrection, and that this is the key which makes sense of a great deal of new testament thinking, in the gospels and the letters and in Revelation. He contends that the loss of belief in the bodily resurrection being replaced by an idea of a non-corporeal heaven has resulted not only in a loss of appropriate hope for christians but also has wider consequences for theology and for how christians live their lives. These are important ideas, clearly expressed and forcefully argued. The book's weaknesses stem from Wright's rather dismissive tone for anyone who does not agree, from their origin as lectures rather than being written as a book and from the constant refrain 'this is a topic that there is not space to explore here'. At 300 pages this is not a short book, but rather perhaps one that attempts to cover too much ground in the space available.