The Pursuit of Glory: Europe 1648-1815
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Average customer review:Product Description
"The Pursuit of Glory" brings to life one of the most extraordinary periods in European history - from the battered, introvert continent after the Thirty Years War to the dynamic one that experienced the French Revolution and the wars of Napoleon. Tim Blanning depicts the lives of ordinary people and the dominant personalities of the age (Louis XIV, Frederick the Great and Napoleon), and explores an era of almost unprecedented change, growth and cultural, political and technological ferment that shaped the societies and economies of entire countries.
Product Details
- Amazon Sales Rank: #5141 in Books
- Published on: 2008-02-28
- Original language: English
- Binding: Paperback
- 736 pages
Editorial Reviews
Review
A sprawling, lively history of the era in which the Late Renaissance morphed into the Enlightenment - at least for some lucky Europeans.Blanning (History/Cambridge Univ.) locates the beginning of that time in the Peace of Westphalia, which ended the Thirty Years' War. The treaty settled two major issues, he writes: the independence of the Netherlands from Spain, and the general distribution of power in the German-speaking world, which would be fairly untumultuous as compared to its neighbors. Spain and France kept fighting after the treaty, and other parts of Europe still had their problems; Sweden found itself, for instance, in "a confusing series of wars," while a great plague felled 100,000 Britons in a single year, lending credence to the Book of Common Prayer of 1662: "When mourners gathered around an English graveside to hear the clergyman intoning the words 'in the midst of life we are in death,' - they knew that he was telling the truth." But not long thereafter, as Blanning chronicles, much of Europe began to emerge from pestilence, famine and war, and a "culture of reason" began to assert itself - helped along by noble and churchly folk as much as the bourgeoisie, to say nothing of the state. (For instance, in Hungary and elsewhere in the early 18th century, "the persecution of witches did not end because belief in witchcraft or magic ceased, but because the government intervened.") The rise of the Enlightenment saw not always connected developments such as the decline of papal powers in the secular realm, the slow abandonment of serfdom and the ascent of science. All these matters are treated at length and with some leisure, though the narrative starts to gallop at the end, with the Napoleonic Wars accounted for in only a couple of dozen pages. To do otherwise would of course have added bulk to an already big book. Blanning is a most lucid interpreter of the past, and readers may find themselves wanting more. (Kirkus Reviews)
Sunday Times 7 April 2007
Europe's early-modern history viewed from an Olympian height - a
grand, gripping and all-encompassing read.
John Adamson, Sunday Times, 29 April 2007
This work's most winning quality is the sense one has throughout
of being in the company of not only the most expert but also the most
congenial of historical guides, a man who is himself a perfect product of
the European Enlightenment: humane, rational, sceptical and with an
encyclopedic learning enlivened by a mordant Voltairian wit. Let the
nations rejoice: this history of Europe is a truly glorious book.
Customer Reviews
Took my breath away
Before having read this book, I was largely ignorant about this period (1648 - 1815) in European history. Now, having read Tim Blanning's amazing book, I think that on the one hand I not only know a lot more but, on the other hand, remain conscious that I've barely scratched the surface (the suggested reading-list in itself covers some 11 pages, in small typescript) .
Contrary to what the title might seem to indicate, this book is about ever so much more than royalty and monarchs in the pursuit of glory. There's that too of course, but - as the titles to the four parts indicate - it's about life in all its aspects between 1648 and 1815:
- Part one: Life and death
- Part two: Power
- Part three: Religion and culture
- Part four: War and peace
In all, the book offers 677 pages (not counting the preface, suggested reading-list or index) densely packed with an amazing overview of virtually every major aspect of life in those days. This is no easy reading, but the rewards for making the effort to read this book with the attention and concentration it fully deserves are definitely worthwhile. What is also very refreshing is the fact that at times Blanning is not afraid to a) indicate that for some topics he can only give a short overview and b) freely admit that in some topics he's not a specialist.
Perhaps the best praise I can offer is that this book gave me an appetite to rush out to the bookstore and stock up on more to read about this fascinating period.
verweile doch, du bist so schön
The period from the peace of Westphalia to the Congress of Vienna has the virtue for the high-end popular historian of being close enough in time and culture to be relevant, while also being distant enough to be contemplated more or less for pleasure. It also has the further advantage, for the commercially ambitious author, that the personal was very much the political - vast impersonal historical forces can't even begin to account for the likes of Catherine the Great, Louis XIV, or Frederick the Great.
The somewhat austere Prof. T.C.W. Blanning has revised himself as just plain Tim (registering this little bit of image modification, I could not help thinking of the Billy Connolly character from Monty Python's Holy Grail - sorry) to write this. And this is a very much a Tim, rather than a Prof. T.C.W. sort of book: it manages to be relaxed, entertaining and learned, and to cover a lot of ground without losing - or at least any more than necessary - focus. And yes, the first chapter, on travel and communications, is as good as everyone says it is.
I do wonder if Tim is aiming just a smidgen higher than he should have. Casual jokes about cultural theory which contrast Hegelian aircraft carriers with positivist fishing fleets are very funny for a small audience (more Clarendon than Allen-Lane sized, I would have thought), but maybe a bit exclusionary - I wonder what people outside that audience think. Similarly, I was outrageously flattered at the large intersection between my library and his (said intersection being documented mostly as casual, and un-bibed, allusions in the text). Again, I'm not sure what the larger audience might make of this.
Anyway, an excellent, entertaining book, and I definitely agree with another reviewer who thought that Tim Blanning must be great at a dinner party (and also, maybe more importantly, as a thesis supervisor). In fact, given that he appears to have written his dissertation on Mainz, if he ever is back in town, and drops me a line, I would be delighted to offer a glass of riesling.
historian's ambivalence...mostly
The existing reviews give a good sense for what this book covers and I would like to try to add a bit beyond what has been said. I am not a historian, just a general reader. (But the book was pitched to general readers, so I think I can have a say).
First, Mr. Blanning has clearly "been there, done that, and got the t-shirt to prove it" when it comes to his subject matter. He is the master of the choice example, which could only be achieved through extensive travel, terrific language skills, and years of thinking and teaching. He is positively interesting, and pulls the reader in. Would love to have dinner with this guy, my treat.
Second, like many great historians, Blanning is attracted to ambivalence. In the concluding chapter he is quite explicit: there are two narratives that can be maintained about this period, a progressive one and a pessimistic one. Actually, one would be very hard pressed to purely progressive or purely pessimistic - it's up to each person to mix the two according to taste and all sorts of mixes are plausible given the evidence. Maybe a more interesting way to put it is that this period of history is not one of pure progress by any means. Strikes me as realistic.
One of his favorite sources of ambivalence is whether "x" is a revolution or an evolution. As in industrial, commercial, communications, and so on. He seems to fall in the evolutionary camp but I found him hazy in his commitment - he strikes me as more "evolution with punctuated equilibrium." Again, realistic. Bottom-line: his ambivalences make him an interesting thinker.
In truth, I came close to giving him 4 stars, however, for several reasons. First: the material at the end of the book - the concluding chapter--would have been more helpful at the beginning of the book. Not a big deal. Second, he should have defined some limits to his subject matter. This becomes very apparent in Section 4: War and Peace. At several points he acknowledges that he is attempting summaries in a few pages that would normally take several volumes. Not a good idea. Section 4 is for the reader with a hardcore interest in war and a solid knowledge base - not me, and I was always feeling lost.
Finally, I wonder if he did the Church right. He is not a fiery anti-cleric, but he seems to have little ambivalence about religion and churches (as seen most directly in chapter 7), and so tends to lose his effectiveness. Is the story of religion during this period just one of accumulation of wealth, misuse of power, and so on? At one point he writes that perhaps most bishops were well-educated, pious, diligent and effective administrators (p. 370), but the outburst goes nowhere.
If Blanning has an Achille's heel, I think it is that on the issue of religion--which was such a central force in the lives of people in this period--he cannot really sustain any ambivalence. We learn how long it took people to walk places but nothing of their interior lives as Christian people or the centrality of the local parish to community life. I am reminded of the old peasant lady who houses a communist official in the Georgian film "Repentance." As the official eats one her cakes--shaped like a church--and brags about a road that will be built, she snarls "What good is a road if it does not lead to a church?" I suspect most of the people who are Mr. Blanning's subject matter would agree with that sentiment, but in this book we learn mostly about the road.



